Resources
Research Term: Homosexuality
Summit Lecture Series
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The Journal
2012-04 Summit Journal
IN THIS ISSUE: Apologetics
» Cover Story | Apologetics Makes a Comeback
» pg. 2 | Letter from the President
» pg. 7 | Summit Spotlight: Caitlin Burke and the Difference Summit Semester Makes
* Economics, Environmentalism, Religious Liberty
2012-02 Summit Journal
IN THIS ISSUE: The Good of Marriage
» Cover Story | Marriage Benefits All of Society
» pg. 2 | Letter from the President
» pg. 7 | Special Report on Same-Sex Marriage
* Economics, Politics, Christopher Hitchens
2010-10 Summit Journal
» pg. 2 | Highlights from around the Globe
» pg. 3 | Letter from the Editor: David A. Noebel with contribution from Mike Adams
» pg. 4 | Highlights from around the Globe
* Christianity, Economics, Politics, History, and Ethics
2010-07 Summit Journal
» pg. 2 | Highlights from around the Globe
» pg. 3 | Letter from the Editor: David A. Noebel
» pg. 4 | Highlights from around the Globe
* Christianity, Communism, Economics, Socialism, and Homosexuality
Essays
Christianity and Homosexuality (via Equip)
Adulterer? Fornicator? Swindler? Gossip? The apostle Paul clearly said people who habitually and impenitently behave in such a manner “will not inherit the kingdom of God” (1 Cor. 6:9–10). These are actions that we all can get caught up in at one time or another in our lives; nevertheless, if we are living a life dominated by any one of these or even several of them, God says it is possible for us to be sanctified by the washing of the blood of Jesus Christ. Our lives can become dramatically different. This requires first and foremost a born-again relationship with our Savior Jesus Christ and a willingness to submit to the sanctifying power of the Holy Spirit, which comes through a process of conviction, repentance, and seeking forgiveness from God and others whom we have offended along the way — for God who is faithful will forgive us our sins (see 1 John 1:9). If we know the truth about these matters, then why do we accept the cultural definition of homosexuality? When non-Christians and Christians use the term “homosexual,” they often think of a person who is...
This is the Way God Made Me (via Apologetics Press)
The trumpets were left at home and the parades were canceled. The press releases and campaign signs were quietly forgotten. The news was big, but it did not contain what some had hoped for. On April 14, 2003, the International Human Genome Consortium announced the successful completion of the Human Genome Project—two years ahead of schedule. The press report read: “The human genome is complete and the Human Genome Project is over” (see “Human Genome Report...,” 2003, emp. added). Most of the major science journals reported on the progress in the field of genetics, but also speculated on how the information would now be used. The one piece of information that never materialized from the Human Genome Project was the identification of the so-called “gay gene.”
Responding to Pro-gay Theology (via Focus)
A recent poll showed 66 percent (two-thirds) of Americans no longer believe there is such a thing as "absolute truth." More disturbing, though, was the fact that 53% of those not believing in absolute truth identified themselves as born-again Christians; 75 percent of whom were mainline Protestants. If "absolute truth" no longer exists, even in the minds of half the "born-again" population, it logically follows that doctrine, and the Bible itself, is given less credence. Pollster George Gallup Jr. noticed this in The People's Religion: American Faith in the 90s. "While religion is highly popular in America," he states, "it is to a large extent superficial.
Responding to Pro-gay Social Arguments (Part 2) (via Focus)
Social justice arguments are effective because they sound so good. They demand an end to homophobia and insensitivity; who wants to say they are against such goals? But just as the question “When did you stop beating your wife, Mr. Jones?” assumes (without proof) that Mr. Jones has been beating his wife, so the pro-gay social justice arguments assume (without proof) that gays are victims, and that the conservative church is largely responsible for their victimhood. These arguments are most effective in secular discussions (talk shows, interviews, university debates) where listeners are unlikely to judge them by Biblical standards. Instead of discerning which side is theologically correct, non-Christian audiences tend to side with...
Responding to Pro-gay Social Arguments (Part 2) (via Focus)
Social justice arguments are effective because they sound so good. They demand an end to homophobia and insensitivity; who wants to say they are against such goals? But just as the question “When did you stop beating your wife, Mr. Jones?” assumes (without proof) that Mr. Jones has been beating his wife, so the pro-gay social justice arguments assume (without proof) that gays are victims, and that the conservative church is largely responsible for their victimhood. These arguments are most effective in secular discussions (talk shows, interviews, university debates) where listeners are unlikely to judge them by Biblical standards. Instead of discerning which side is theologically correct, non-Christian audiences tend to side with...
Responding to Pro-gay Social Arguments (Part 1) (via Focus)
Social justice arguments are effective because they sound so good. They demand an end to homophobia and insensitivity; who wants to say they are against such goals? But just as the question “When did you stop beating your wife, Mr. Jones?” assumes (without proof) that Mr. Jones has been beating his wife, so the pro-gay social justice arguments assume (without proof) that gays are victims, and that the conservative church is largely responsible for their victimhood. These arguments are most effective in secular discussions (talk shows, interviews, university debates) where listeners are unlikely to judge them by Biblical standards. Instead of discerning which side is theologically correct, non-Christian audiences tend to side with...
Pro-gay Revisionist Theology (via Focus)
Major denominations ordaining homosexuals, priests and clergy presiding over same-sex weddings, sanctuaries invaded by boisterous gay activists, debates over homosexuality ripping congregations apart, who would have guessed we’d ever reach such a point in church history?
That Which Is Unnatural (via Equip)
The gay rights movement does not just want the right to privacy and to be left alone. Attempting to promote their cause as a civil rights instead of as a moral issue, they want special legal protection for, and cultural acceptance of, their lifestyle. Even many Christian churches have condoned or are sympathetic to homosexuality, ignoring the Bible's teachings concerning our sexuality. In the Old Testament we find heterosexuality to be proclaimed as God's natural order of creation, a teaching Jesus upheld in the New Testament. Biblically, homosexuality is described as both an "abomination" and "unnatural." God calls us to reject sin, but to love and value all people.
Homosexuality Facts and Fiction (via Equip)
f homosexuality is neither a normal nor a healthy lifestyle — as I believe this article demonstrates — then the most loving thing we can do is to help homosexuals realize this and offer them our help and encouragement. But millions of people in our society believe that homosexuality is a healthy and acceptable alternative lifestyle. This debate over the acceptance of homosexuality in our culture is one that has been clouded with many misrepresentations and inaccuracies. These misrepresentations include the assertion that ten percent of all Americans are gay (the figure is actually closer to one or two percent), that all competent psychiatrists and psychologists believe homosexuality is a healthy lifestyle (the majority do not), that homosexuals are born that way (most therapists disagree) and cannot change their sexual preference (disproven by numerous accounts where gays have converted to heterosexuality). It is the Christian's task to point out that while homosexuality is a sin, we are all sinners and there is forgiveness and deliverance for all who turn to Jesus Christ.
Answering the Gay Christian Position (via Equip)
Twenty-two years ago I craved justification for my homosexuality. I had decided I was gay, and I felt utterly incapable of changing my sexual desires. Instead of conforming my actions to biblical standards, I chose to adjust biblical standards to accommodate my actions. My subsequent six-year involvement as a staff member of the pro-homosexual Metropolitan Community Church became the fruit of that compromise and remains a source of deep regret to this day. During my tenure as a self-professed “gay Christian,” I was often confronted by believers who argued the standard passages on homosexuality. Like anyone steeped in propaganda, however, I knew which Scripture passages would be thrown at me (Lev. 18:22; 20:13; Rom. 1:26-27; 1 Cor. 6:9-10; 1 Tim. 1:9-10; all of which clearly condemn homosexuality) and could recite the pro-gay interpretation of each, leaving my Christian opponent and me at a stalemate. The problem, of course, was that we were debating my revised view of the Bible without addressing the state of heart and mind that had led me to that revision in the first place....
Truth & Consequences
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